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Consequently although the teaching of the Church is in itself, as to its material content, unchangeable considered as supernatural revelation, there is still room for a formal development of our scientific apprehension and explanation of it by means of our natural faculties.

The human element in the Church appears in the manner in which the Divine element manifests itself with the co-operation of the human free will and under the influence of earthly factors.

If we turn to the internal life of the Church, ecclesiastical history treats of the development of ecclesiastical teaching, based on the original supernatural deposit of faith (History of Dogma, of Ecclesiastical Theology, and Ecclesiastical Sciences in general), of the development of ecclesiastical worship in its various forms (History of Liturgy), of the utilization of the arts in the service of the Church, especially in connexion with worship (History of Ecclesiastical Art), of the forms of ecclesiastical government and the exercise of ecclesiastical functions (History of the Hierarchy, of the Constitution and Law of the Church), of the different ways of cultivating the perfect religious life (History of Religious Orders), of the manifestations of religious life and sentiment among the people, and of the disciplinary rules whereby Christian morality is cultivated and preserved and the faithful are sanctified (History of Discipline, Religious Life, Christian Civilization.) The ecclesiastical historian must apply the principles and general rules of the historical method exactly and in their entirety, and must accept at their proper value all facts which have been proved to be certain.

The cornerstone of all historical science is the careful establishment of facts.

During this expansion various influences revealed themselves, partly from within the Church, partly from without, in consequence of which the expansion of Christianity was either hindered or advanced.

The inner life of the Christian religion is influenced by various factors: moral earnestness, for example, and a serious realization of the aims of the Church on the part of Christians promote the attainment of her interests; on the other hand, when a worldly spirit and a low standard of morality infect many of her members, the Church's action is gravely impeded.